There are three kinds of what we call the “end of the world” the first induced the second natural; the third immediate. Induced destruction takes place at the end of each cycle of the Yuga(s)]. It is called either accidental or induced

Natural destruction is that which concerns the whole universe. It takes place when the divine dream which is the world ends. Matter, space, and time then cease to exist. It takes place at the end of time

The third destruction, called immediate refers to the liberation of the individual for whom the visible world ceases to exist. Immediate destruction therefore concerns the individual, induced destruction all living species on earth, and natural destruction the end of the universe.

Accidental or induced destruction

To put an end to the disastrous and unplanned increase in the number of living beings. What is called accidental or provoked destruction of living species takes place at the end of…the cycle of Yugas. Therefore it concerns the human species. It takes place when the creator can no longer find any remedy apart from a total destruction of the world to put an end to the disastrous and unplanned increase in the number of living beings.

This destruction will start with an underwater explosion the mare, which will take place in the southern ocean. It will be preceded by a hundred year drought during which the people who are not robust will perish. The seas, the rivers, the mountain streams, and the underground streams will be drained.

Twelve suns will cause the seas to evaporate. Fed by this water, seven suns will form which will reduce the three worlds to ashes; the earth will become hard like a turtle’s shell.

The underground fire will burn the lower worlds, then the surface of the earth, and will set the atmosphere ablaze. This mass of fire will burn with a great noise. Surrounded by these circles of fire, all animate and inanimate objects will be destroyed.

The destroyer will breathe enormous clouds, which will make a terrible noise. A mass of clouds charged with energy, destroyer of all will appear in the sky like a herd of elephants. When the moon is in the constellation of, invisible clouds and cloud without water will cover the earth.

Immense clouds will darken the sky Some of these clouds will be black, others white like jasmine, others bronzed, others gray like donkeys, others red, others blue like lapis or sapphire, others speckled, oranges’, indigo. They will resemble towns or mountains. They will cover all the earth. These immense clouds, making a terrible noise, will darken the sky and will shower the earth in a rain of dust which will extinguish the terrible fire.

Then, by means of an interminable downpour, they will flood the whole earth with water. This torrential rain will swamp the earth for twelve years, and humanity will be destroyed. The whole world will be in darkness. The flood will last seven years and the earth will seems like an immense ocean.

Refuge in the extra planetary world when the dissolution of the world seems immanent, some people abandon the earth during the last days of the Kalpa and take refuge in the world and from there will return to the world of life

Seven humanities must again succeed each other on earth, and when the Golden Age reappears, seven sages will emerge to again teach the divine law to the few survivors of the four castes. Those few humans who survive the holocaust will be the progenitors of the future humanity

The world dissolves into the imperceptible The destruction of the world is implied in the very event of the creation and follows the reverse process in the thoughts of the Creator. When the force of expansion and that of concentration equalize, the tension which is the primary cause, the substance of the universe, ceases to exist and the world dissolves into the imperceptible.

All vestiges of creation are destroyed. The earth, the atmosphere, the planetary and extra planetary worlds disappear. Everything that exists is united into one single liquid mass, an ocean of fire in which the world dissolves. It is in this immense cosmic ocean that the organizing principle, sleeps until, at the end of the night, he awakens and, taking the form of a wild boar, raises a new world out of the waves.

The duration of the universe is expressed by a number having eighteen figures. When the end of time has come, the principle of smell disappears and, with it, solid matter. Everything becomes liquid.

All that remains is the vibration of space Then the principle of taste disappears and with it the liquid element. Everything becomes gaseous. Then the principle of touch disappears and with it the gaseous element. Everything becomes fire. Then the principle of visibility disappears, all that remains is the vibration of space, which in turn fades.

Like a void of spherical shape All that remains is space like a void of spherical shape where only the vibratory principle exists. This vibration is reabsorbed in the “Principle of the Elements” that is, the principle of identification or of individuality which is part of the force of expansion which itself dissolves into a great principle which is the principle of consciousness.

The plan indestructible, omnipresent, which is emanation of Being, returns to its origin. The game of the birth and the disappearance of the worlds is an act of power of the Being who is beyond substance and beyond the plan beyond the manifest and the unmanifest and beyond time The time of the Being has neither beginning nor end. That is why the birth, duration, and disappearance of the worlds never stop.

Apart from Being, nothing exists any longer At the time of the destruction neither day nor night, space or earth, darkness or light, nor anything else exists any longer, apart from Being, beyond the perceptions of the senses or thought.