Shakespeare, COVID, and the Plague

By Deepak Chopra, MD
Social isolation gives us time to examine our lives in a new light, suddenly faced with economic collapse, empty streets, current panic and future uncertainty, and death appearing out of nowhere—in other words, the conditions that confronted every person on a daily basis during the lifetime of Shakespeare. What feels horribly abnormal to us was routinely normal for him and every member of the human race in the 16th century.

In statistical terms, Shakespeare is just another survivor. Unlike his son, Hamnet, who died at 11, Shakespeare didn’t die as a child, nor did his mother die giving birth to him. He also escaped the plague. Ever since the Black Death swept across the globe in the 14th century, bubonic plague remained a threat, killing on average one to three people in every house where it struck. In Shakespeare’s lifetime, there were four plague years, 1582, 1592, 1603, and 1607, when London, including its theaters, shut down because of the disease.

Syphilis had arrived in Europe from the New World in 1495, first appearing in a French garrison outside Naples, and it quickly infected every level of society. But Shakespeare didn’t die of it, either, or of smallpox. He wasn’t murdered in the street even though there was no London police force. He couldn’t have been executed as a witch, not being a woman, although the practice was not only current but growing. Finally, unlike his father, John Shakespeare, Will’s life and reputation weren’t ruined overnight due to charges brought against him by Queen Elizabeth’s huge network of internal spies.

As a survivor, Shakespeare stands out because of his genius, but the horrible conditions surrounding him persisted more or less unchanged until the middle of the 19th century. The causes of plague syphilis, and deaths in childbirth started to emerge, and more mundane but equally life-saving advances occurred in public health, like the first sewer system in America, which was built in Chicago in the late 1850s.

If humans were simply higher primates with very big brains, survival would be the beginning and end of our story. The Darwinian model for survival requires only getting enough food and finding a willing mate so that you didn’t starve before you were able to pass on your genes to the next generation. Nothing much mattered after that momentous event.

Evolutionists persist in seeing Homo sapiens through the lens of basic survival, but we do all kinds of things to deliberately imperil our survival, from taking care of our weak and sick instead of abandoning them, to stockpiling nuclear warheads, just to make sure that total war can erupt if we feel like it. War, crime, and violence do nothing to improve human genes and in fact work against simple survival.

But if you put Shakespeare and the plague together, something mysterious emerges. Despite every threat of disease and death, crime, poverty, political oppression, and religious fanaticism (the Puritans in Shakespeare’s day railed against the London theaters as ungodly, but luckily they didn’t shut them down until 1642, 26 years after his death), not to mention widespread illiteracy, no public sanitation, and no police force, these horrendous circumstances didn’t wipe out creativity, discovery, love, compassion, and a vision of a higher ideals.

Homo sapiens is the only species that liberated itself from natural evolution, and this unprecedented achievement involved one thing only: going beyond. Not our higher brain but human nature envisioned life independent of physical circumstances. Miraculously, if you peer at the oldest cave paintings in Europe, such as those in Chauvet-Pont d’Arc, France, you don’t see primitive scratching from 30,000 years ago.

You see art. The animals depicted are done with confident, artistic lines that are also scientifically accurate, depicting a wide range of Paleolithic creatures precisely enough that they can be identified by species. No one knows why sophisticated cave paintings suddenly appeared. The Chauvet depictions lie deep in the darkest heart of the caves. No sunlight penetrated, so the painters worked by the quavering light of torches. In addition, since the animals were not right before them, they worked from memory of how each one looked.

This act of going beyond exemplifies a trait that belongs to the human condition, the trait of creativity for its own sake. In fact, even though the modern world owes everything to discoveries that improved life, the rise of technology and all the practical benefits it has brought, going beyond has always happened “in here” before anything could happen “out there.” Before the first primitive flint blades could be hacked out, the concept of “tool” and “weapon” had to come first. And before a concept can be born, there has to be a mind capable of concepts.

My point is that you and I, like our ancestors, are the product not of genetic evolution but the evolution of consciousness. We were liberated from the Darwinian scheme by self-awareness. In other words, we said to ourselves, “I just thought of what I’d like to do,” and with the combination of awareness, vision, and desire, we evolved into the human condition. The Greek word for beyond is meta, and we should apply it to ourselves more often. To be human is an expression of the metahuman. Shakespeare was a meta-genius, but everyday people are just as meta in their own way. Parents sacrifice for their children, even die for them, because they go beyond their own selfish needs. Any creative hobby is meta, because it has nothing to do with surviving.
The higher your vision, the more meta you are. Buddha was extraordinarily meta, but his followers, seeing the worth of his vision, had to be meta or Buddha would have preached in the wilderness. Likewise, without metahumans among Jesus’s disciples, Christianity would have perished on the cross.

The COVID virus has put everyday life in peril for countless people, but it has actually risen the level of self-sacrifice, service, sharing, cooperating for the common good, laying down political antagonisms, seeking a global solution, and reflecting upon what really matters. Those are all meta qualities; they are perfect examples of going beyond. The fact that we can see a future past the devastation of the pandemic is a meta trait of huge importance. We aren’t human without being metahuman. For me, this is the lasting lesson and the deeper meaning to be taken away form a terrible time.

 

DEEPAK CHOPRA™ MD, FACP, founder of The Chopra Foundation, a non-profit entity for research on well-being and humanitarianism, and Chopra Global, a modern-day health company at the intersection of science and spirituality, is a world-renowned pioneer in integrative medicine and personal transformation. Chopra is a Clinical Professor of Family Medicine and Public Health at the University of California, San Diego and serves as a senior scientist with Gallup Organization. He is the author of over 89 books translated into over forty-three languages, including numerous New York Times bestsellers. His 90th book, Metahuman: Unleashing Your Infinite Potential, unlocks the secrets to moving beyond our present limitations to access a field of infinite possibilities. TIME magazine has described Dr. Chopra as “one of the top 100 heroes and icons of the century.”

What Is the Best Self-Care during the COVID-19 Crisis?

By Deepak Chopra™, MD and Rudolph E. Tanzi, Ph.D.

Self-care should be uppermost in our minds during the COVID-19 crisis, for several urgent reasons. Self-care returns a sense of control over your own life. It gives you an integrative approach to mind and body. It aligns you with the best knowledge currently available about who is more at risk for developing acute symptoms after being infected.

Your immune status is complex, and in mainstream medicine the chief determining factor is traditionally considered to be genetic. However, there are strong links to underlying low-level chronic inflammation connected to lifestyle that is found in most if not all common disorders including heart disease, type 2 diabetes, some cancers, and even obesity. COVID-19 has a mortality rate that increases with age and pre-existing conditions, as we all know by now.

What is less publicized is that the hospitalization rate, which is very high at over 15%, also affects younger age groups even though their death rates are lower. In those who are most susceptible, the virus creates an acute and severe form of inflammation referred to as a “cytokine storm”, which then leads to severe symptoms and respiratory damage, even death. Cytokines are the chief protein mediators of inflammation in the body.

We can use this information about the dangers of having an elevated pre-existing state of low-level chronic inflammation to perhaps offset the possibility of the kind of acute inflammation that puts a person at risk for severe infection and hospitalization. Let me emphasize the “perhaps” caution. The research on low-level chronic inflammation grows by the year and is very significant. You can go to many websites or our recent book “The Healing Self” to discover the kinds of foods and lifestyles that are either inflammatory or anti-inflammatory.

But it is only in the field of integrative medicine that there is a cumulative understanding that anti-inflammation practices need to embrace mind and body. The general public, including mainstream doctors, are more often than not ill-informed of the research that connects meditation and yoga to the benefits of anti-stress, anti-inflammation, and anti-infection. Without a doubt, meditation and yoga have no side effects and are backed by decades of research over their benefits. To this has been added so-called “vagal breathing”, related to the ability of the vagus nerve to induce a relaxed state simply by doing regular deep breathing that equalizes breathing in and breathing out (there are numerous websites providing instructions on this simple but effective technique, which is now a standard recommendation for countering stress).

Biophysical anthropologist William C. Bushell points to the damage created by the body’s own immune defenses. To quote a recent article at Medium.com by Maureen Seaberg, “Bushell says that inflammation is the primary way COVID-19 kills. ‘Spread of the virus through the body leads to widespread and intensive activation of the inflammatory defenses throughout the body, though originally intended to combat the pathogen, but at this point instead resulting in widespread tissue damage, and fatally, to acute respiratory distress syndrome (ARDS), in which the lungs become flooded and respiratory failure ensues; the viral toxins themselves play a much lesser role in the tissue damage that ultimately can produce extreme critical disease states (pulmonary aspiration, septic shock), and potentially death.”

The uncharted frontier is whether chronic inflammation, which is thought to be widely prevalent in our stress-filled, junk food eating, sleep-deprived society, increases the odds that the body might erupt into acute inflammation, e.g. a cytokine storm, when infected with viruses like COVID-19. One can think of this storm as a kind of over-reaction by our immune system. The big question is whether low-grade chronic inflammation may set the stage for this over-reaction and increase the odds of a “cytokine storm” in the presence of a nasty virus like COVID-19. Meanwhile, meditation, yoga, vagal breathing, and other relaxation techniques might provide an edge in the current crisis by reducing the chronic inflammatory state of the body. We’ve joined Bushell and other concerned figures, including Michelle Williams, S.D., Dean of Harvard’s School of Public Health, in advising that meditation and yoga (in addition to a healthy diet and ample sleep) be included in front-line efforts against COVID-19.

The public is woefully uninformed about the mind-body benefits of these simple, effective measures, and every model of the pandemic foresees a huge overload on this country’s hospitals. The virus is more contagious and infectious than the flu, and it hospitalizes and kills a much higher percentage of cases. The message about COVID-19 and inflammation is very important. It needs to be received by all of us for our common well-being at any time, but most urgently, now, we all must strive to reduce our base level of chronic inflammation.

 

DEEPAK CHOPRA MD, FACP, founder of The Chopra Foundation, a non-profit entity for research on well-being and humanitarianism, and Chopra Global, a modern-day health company at the intersection of science and spirituality, is a world-renowned pioneer in integrative medicine and personal transformation. He is a Clinical Professor of Family Medicine and Public Health at the University of California, San Diego. Chopra is the author of over 89 books translated into over forty-three languages, including numerous New York Times bestsellers. His 90th book and national bestseller, Metahuman: Unleashing Your Infinite Potential (Harmony Books), unlocks the secrets to moving beyond our present limitations to access a field of infinite possibilities. TIME magazine has described Dr. Chopra as “one of the top 100 heroes and icons of the century.”
Dr. Rudolph E. Tanzi is the Kennedy Professor of Neurology at Harvard Medical School and Co-Director of the McCance Center for Brain Health at MGH. Dr. Tanzi has discovered numerous Alzheimer’s disease genes, including the first one, and is developing new Alzheimer’s therapies using human mini-brains pioneered in his laboratory. Dr. Tanzi has published 600 research papers, received numerous awards and was on the 2015 TIME100 Most Influential People in the World list. He has also co-authored several books, including “Decoding Darkness” and three bestsellers with Deepak Chopra: “Super Brain”, “Super Genes”, and “The Healing Self”. In his spare time, he plays keyboards with guitarist, Joe Perry of Aerosmith and other musicians.

COVID-19 and a New Way to Be Happy

By Deepak Chopra, MD

Diseases point the way to the future if we pay attention. This holds especially true of the global outbreak of coronavirus COVID-19. It is clear that some important lessons have emerged already. Some of these are obvious because they are so visible: Uncertainty is a major cause of panic. No one could miss that lesson. Economies reflect mass psychology. This lesson follows from the first, because the plunge in worldwide markets has been driven by uncertainty.

But if you look a bit deeper, COVID-19 exposes a need to take human well-being more seriously. The great push to create a welfare state is around a century old, and certain countries like Sweden and Denmark went much further than the United States. But even in places where democratic socialism won the day, true human welfare wasn’t addressed. The basic right to have guaranteed housing medicine, and education—the cornerstones of the modern welfare state—treat people as economic units.

Actual well-being looks very different. Its hallmarks are community and mutual support, valuing happiness as essential to human life, affording lifelong good health, living in an environment with pure air and water, a lack of violence with a necessary emphasis on peace, equal acceptance for all, and the abolition of us-versus-them thinking of the kind that builds barriers of every kind.

When you list these ingredients in one place, it becomes painfully clear that a welfare state is far from being a well-being state. COVID-19 exposed how insecure most people actually feel, to the point that the real pandemic is fear, not the virus. It has been largely futile to spread actual facts in the face of the mass fear that social media and 24/7 news incite so easily. The people who are chiefly at risk of dying from the virus as the elderly and disadvantaged, two groups likely to have compromised immune systems or underlying chronic medical conditions.

For everyone else, standard prevention is the best recourse, with the additional advice not to go on extended planes trips or a cruise ship if you are already at risk. But such sensible medical advice is being drowned out. Moreover, the recent tendency toward authoritarian reactionary leadership has exposed that such leaders have a shocking lack of interest in anyone’s welfare but their own and the privileged class they belong to and protect.

COVID-19 has made people aware at some level that that their well-being is of little interest to the leaders they elect. But the underlying issue is that the wellness movement hasn’t caught on even to the extent that the average person knows how to be well, secure, happy, and self-sufficient for life. I mean this in personal terms, not economic ones. The average person is so fixated on holding a job and the price of gas that it seems like fantasy to talk about a fulfilling job and the price of unhappiness.

We need a new way to be happy based on well-being. To instigate such a radical shift has already begun—the wellness movement is here to stay. Global warming, despite reactionary resistance, has already alerted the world that any solution must be global. Nationalism only makes the problem worse. Sectarian violence, terrorism, and civil unrest are pointless (as they always have been) if you and the person you hate are both under the same climate threat.

If the progressive wing in politics really values well-being, it should propose a secretary position in the cabinet to boost everything that well-being stands for. If that proposal sounds too ideal or even foolish, then you might look in the mirror and ask what your own happiness is based on. If it is based on money, status, possessions, and lifelong consumerism, you need to wake up. Those have been the normal standards of happiness for a long time, but they have led to gross income disparity, a huge carbon footprint, a pitiful level of well-being for the world’s under-privileged, an ingrained prejudice against the poor and anyone “not like us,” and a society in which, beyond our immediate family and friends, all of us feel like strangers in a strange land.

COVID-19 has brought the situation under a glaring spotlight. If the past is prologue, the immediate reflex will not be positive—stores will be cleaned out of essential products when the right thing to do is to share these products, not hoard them. Rumor, gossip, and absurd untruths will block sensible advice, correct facts, and a healthy caution toward the outbreak.

But for all that, COVID-19 implies a new future and makes it more urgent. Passivity and inertia are no longer affordable. We’ve all booked passage on cruise ship Earth. There’s nowhere anyone can disembark, and all the passengers, including the ones in first class, are literally in the same boat. Only a new way to find happiness, based on a global self-care movements and personal well-being to replace empty consumerism and mass distractions, has any hope of leading to a better future. Consider this as seriously as you can, and make your own well-being the start of global wellness.

 

DEEPAK CHOPRA MD, FACP, founder of The Chopra Foundation, a non-profit entity for research on well-being and humanitarianism, and Chopra Global, a modern-day health company at the intersection of science and spirituality, is a world-renowned pioneer in integrative medicine and personal transformation. He is a Clinical Professor of Family Medicine and Public Health at the University of California, San Diego. Chopra is the author of over 89 books translated into over forty-three languages, including numerous New York Times bestsellers. His 90th book and national bestseller, Metahuman: Unleashing Your Infinite Potential (Harmony Books), unlocks the secrets to moving beyond our present limitations to access a field of infinite possibilities. TIME magazine has described Dr. Chopra as “one of the top 100 heroes and icons of the century.”

If You Aren’t You, Then Who Are You?

By Deepak Chopra, MD

Whether you call it your spiritual life, your inner journey, or a search for a higher power, there is a necessary process, known as waking up. It consists of no longer being unaware. By growing more conscious, you give up many things you once took for granted. You recognize that they were illusions, unproven assumptions, and second-hand opinions.

You can take a major step toward waking up right this minute. All you need to do is answer one question: Who are you? This question is about your identity, which everyone takes for granted –so much so, in fact, that we lose ourselves in an illusion without ever realizing it.

Let’s start without any assumptions. Drop your assumption that you already know who you are, because what people really know is not who they really are but their story. Your story consists of everything you have amassed in the past through experience, belief, successes and failures, likes and dislikes. When you identify with these things, you mistake a dead relic of the past for who you really are. Your story might be good or bad, something to be proud of or not, filled with experiences you want to hold on to and others you would rather forget. None of this really matters when you want to know who you really are. You are more than your story.

So where can you go to find your real identity?

To find out who you really are, you must look into the human mind, where everything about you begins. Most people leave the human mind to the experts, but this poses a problem. The problem relates to an old joke that goes like this: A policeman walks up to a man who is searching on his hands and knees under a streetlight. “What are you looking for?” the policeman asks. “My keys,” the man replies. “Is this where you lost them?” the policeman says. “No,” the man replies, “but the light is better here.”

You will wind up in the middle of this joke if you try to locate the human mind by the light of physical science, which focuses on the brain. It’s more convenient to look for the mind inside the brain because the brain is a thing, a three-pound object to be dissected and examined; its activity flashes on brain scans, and the existence of perhaps a quadrillion connections inside the brain gives huge scope for neuroscience. To completely map the brain is now within reach and will prove to be the greatest achievement in biology since the mapping of the human genome.

But unfortunately, the brain is the wrong place to look for finding your self. If you leave all assumptions aside, it is undeniable that you go through life by experiencing it. You feel; you perceive; you pay attention; you find meaning and purpose in your experiences. Your brain does none of these things. There is no model of the brain, however sophisticated, that shows that the brain creates any experience.

The fact that your brain is active in every experience does not mean it has experience, any more than a piano, whose keys are constantly moving during a performance, experiences music. Physical objects are not experiencers, but you are. So who are you? An experiencer. This makes a good beginning, but it is only a first step. As soon as you see that you are an experiencer, two other traits instantly emerge. You exist; you are aware.

In these three things—existence, experience, and awareness—you have answered the question, “Who am I?” Waking up has begun in earnest. The path that lies ahead of you is uniquely your own. No one will experience life exactly as you will; no one will be aware of exactly the same things you will be aware of. But there are moments of awakening that have been reported on the path for centuries.

Among the most important are these:

  • Existence cannot be taken away from you. Non-existence is an impossibility.
  • You are not bound within the confines of a body and the span of a lifetime.
  • You are as unbounded as consciousness itself, as limitless as existence, as timeless as eternity. These are basic qualities, not metaphysical conceptions invented in some kind of philosophical hyperspace.
  • The purpose of your life is purely and simply to wake up. This purpose was handed to you the moment you took your first step of waking up. In your first step you discarded the illusion that you are your story. There are more illusions to discard, and until they are completely gone, you will not be completely aware.
  • Existence is always conscious.
  • Everything that exists is part of the play of consciousness as it endlessly transforms itself. When you are awake, you can fully participate in this play, the cosmic dance of creation.

These realizations come naturally and effortlessly. They do not have to be worked for. You don’t need special gifts of any kind. The only requirement is to start disbelieving in your story. By focusing so exclusively on it, you are building up a drawer of dead letters. You don’t have to wait to die; your story consists of dead experiences pretending to be alive through repetition. In reality, you are as alive as the next moment, the next perception, the next experience. Nothing and no one can take away or even touch who you really are. Existence, experience, and awareness are yours forever, transcending past, present, and future. The beauty of waking up is that it is available here and now. Blink your eyes, and you are there.

 

DEEPAK CHOPRA MD, FACP, founder of The Chopra Foundation, a non-profit entity for research on well-being and humanitarianism, and Chopra Global, a modern-day health company at the intersection of science and spirituality, is a world-renowned pioneer in integrative medicine and personal transformation. He is a Clinical Professor of Family Medicine and Public Health at the University of California, San Diego. Chopra is the author of over 89 books translated into over forty-three languages, including numerous New York Times bestsellers. His 90th book and national bestseller, Metahuman: Unleashing Your Infinite Potential (Harmony Books), unlocks the secrets to moving beyond our present limitations to access a field of infinite possibilities. TIME magazine has described Dr. Chopra as “one of the top 100 heroes and icons of the century.”

When the World Stops Working, We Will Know the Truth

By Deepak Chopra, MD

Everyone looks at the world, and their lives, assuming that they know the truth. This isn’t truth with a capital T but simply the truth about everyday things, like how to drive a car, buy groceries, and do one’s job. We know other basic things that are true, such as when we are awake as opposed to being asleep. In other words, the world works, more or less to our satisfaction.

Somewhere beyond everyday affairs there are experts, professionals, and thinkers who deal in deeper truths, still not with a capital T but getting closer. Scientists especially are trusted to give us the truth about Nature from the most microscopic regions of quanta to the most cosmic regions, where quasars and black holes exist. We trust that if the everyday world is working, science must have a handle on why it works, operating from its deeper perspective.

So it comes as something of a shock, even though it doesn’t touch us personally, that the scientific view of the world is so wobbly that it is on the verge of becoming either untrue or obsolete or both. At the farthest edges of exploration, the basic elements of physics—space, time, matter, and energy—vanish, either because they disappear into a black hole or because the scale of measurement reaches the limit, known as the Planck scale, where there is no way to calculate anything. At the same time there is the whole issue of dark matter and energy, which are barely known and may not be knowable by the human mind, since our brains are set up for regular matter and energy.

Because the scientific world stops working so far away from everyday life, including the everyday life of 99.99% of professional scientists, why should anyone but cosmologists, quantum physicists, and abstract theoreticians care? Even they rely upon their cars to get to the places where they do their advanced theoretical thinking.

The reason we should care has to do with that elusive thing, truth with a capital T. When it felt secure about space, time, matter, and energy (i.e., ever since Galileo and Newton), science thought it was getting closer to truth with a capital T, otherwise known as the Theory of Everything. If you know that the world, including the human brain, is totally based on material things, eventually you can compute every natural process, and you could declare that everything has been explained.

But if there are all kinds of things that do not have a material explanation, you are back at square one, because truth with a capital T is actually where our models of the world come from. In an age of faith God was truth with a capital T. Posit the existence of God, totally believe in this model of reality, and you are set until something comes along to disprove your model.

Science felt that it disproved the existence of God, because God isn’t subject to scientific measurement, data collecting, experiments, and the replication of experimental results. But there are other things besides God that are disproving science. Maybe black holes, dark matter and energy, and the origin of the universe will one day be squeezed back into some kind of materialistic model, but it is clear that one thing—the mind—cannot.

In a recent dialogue with the farseeing cognitive psychologist Donald D. Hoffman, we started from a premise that will shock most people. The objects we perceive around us only exist because our perception is trained to perceive them. There are no atoms, quarks, quasars, trees, clouds, or even the human brain, without humans constructing them to fit our way of navigating the world. Prof. Hoffman’s view is based on evolution. His basic premise is that creatures survive not by seeing reality but by adapting to survival signals. A cat will ignore everything in a room except a mouse, driven to catch and eat it. If the cat paid attention to reality, i.e., everything in the room, it would have gone extinct long ago.

Humans beings are more complex in our evolution, because so much of it is based on the higher brain, but we still only perceive the tiniest fraction of electromagnetic frequencies, for example, and hear only a middle slice of sound frequencies. Using our higher brains we have constructed a human world, and as long as it works, we feel okay. We are not overly concerned that we cannot see the infrared spectrum or hear the ultrasonic spectrum.

No one would disagree that humans have our own specific models of reality, but the niggling problem of truth with a capital T enters the picture. If you trust your five senses to bring you the “real” world, your notion of truth with a capital T has no basis, because when you trace sight, sound, touch, taste, and smell back to the brain, the trail ends. As Prof. Hoffman puts it, despite decades of effort and the input of brilliant neuroscientists and related cognitive sciences, no one has shown that any brain activity can be measured scientifically to cause a single thing we perceive “out there” in the world.

The brain is certainly active all the time, but it is dark, soundless, and silent. There is no way to get at truth with a capital T when you start with the brain.

So, if God is no longer truth with a capital T, and the material-physical basis of science is quickly losing its grip on truth with a capital T, what does reality actually rest on? This is a fascinating question, because only when the world stops working can you see beyond false assumptions and old conditioning to get a view of the truth. The purpose of this post is simply to get us to that point. In the next post we’ll see how the truth and reality can be reframed in a way that makes our personal lives quite different from what we assume them to be.

(To be cont.)

 

DEEPAK CHOPRA MD, FACP, founder of The Chopra Foundation, a non-profit entity for research on well-being and humanitarianism, and Chopra Global, a modern-day health company at the intersection of science and spirituality, is a world-renowned pioneer in integrative medicine and personal transformation. He is a Clinical Professor of Family Medicine and Public Health at the University of California, San Diego. Chopra is the author of over 89 books translated into over forty-three languages, including numerous New York Times bestsellers. His 90th book and national bestseller, Metahuman: Unleashing Your Infinite Potential (Harmony Books), unlocks the secrets to moving beyond our present limitations to access a field of infinite possibilities. TIME magazine has described Dr. Chopra as “one of the top 100 heroes and icons of the century.”