Is Life Really a Dream?


By Deepak Chopra, MD

There are times when life goes out of kilter and the world doesn’t seem real and substantial anymore. Such experiences occur regularly, either to us or other people. For example, when there’s a sudden death in the family or a catastrophe like a tornado or the house burning down, a person can go into shock. With a blank stare they reveal how dislocated their existence suddenly feels, saying things like “This can’t be happening. It’s unreal” or “Nothing matters anymore.”

It’s normal for this dissociated state to pass, and in time reality feels real again. But some people never return—after a psychotic break, for example, a percentage of mental patients become chronically schizophrenic and have hallucinations for the rest of their lives. But the feeling of “This can’t be happening, it’s like a dream” doesn’t have to be triggered by shock. When someone is ecstatically happy at their good fortune, everything can seem unreal.

I’m pointing out these experiences because they give a basis for the notion that life actually is a dream, but we don’t notice it unless there is a sudden dislocation, a moment when we glimpse the dream for what it is before lapsing back into it quite unconsciously. A passing glance at the history of philosophy indicates that the Eastern view of Maya and Plato’s image of the cave are declarations that the illusory nature of life has fooled us, with the exception of the few who have wake up and seen the “real” reality.

In Plato’s image, everyday life is like watching shadows at play on the walls of a cave, and only those who turn around and see the sun projecting the shadow play know what is real and where the illusion came from. Philosophy isn’t a potent force in modern life, but there’s literature to consider. The dreamlike nature of life is central to Shakespeare’s last play, The

Tempest, and the 17th-century Spanish playwright Pedro Calderón titled his most famous play La vida es sueño, literally “Life Is a Dream.”

Thus personal experience, philosophy, and art have endorsed an idea that reality can somehow feel totally wrong under ordinary circumstances. The world feels real and substantial 99% of the time, which is proof enough, one would think. But modern science, despite its reputation for being based on physical reality, cannot prove that “reality as given” is actually valid. Reality as given is a phrase used to describe an acceptance that the physical world “out there” can be trusted. As in everyday life, this trust is workable 99% of the time, but when we are dreaming at night in bed, a dream feels real until we wake up. In addition, it’s well accepted that the five senses cannot be relied upon—if they could, science textbooks would teach that the sun rises in the East as it moves around the Earth, or that solid matter is as solid as it feels when you stub your toe.

The bald fact is that nothing about “reality as given” can be scientifically proven. Matter can be reduced to invisible waves that have no definite location in time and space. The big bang created a universe where time and space exist, but there was a precreated state where no one can verify that time and space existed at all. Because we know body, mind, and brain through experience, they are also part of the dream. At bottom, “reality as given” has no validity except that it matches our experience. All phenomena in the universe come to us as experiences, and even when reduced to the abstract language of mathematics, experience is how math exists, too—there are no numbers in Nature, only our mental model that invented counting and found it useful.

I’ve sketched in a peculiarly intriguing mystery that has captivated the human mind in all its expressions—religion, philosophy, art, and science—and which keeps popping up no matter how much we try to ignore it and pretend that “reality as given” is good enough. It isn’t, because the testimony of people who have transcended everyday reality is just as valid as the testimony that insists on everyday reality. Jesus, Buddha, Plato, Shakespeare, Kant, and a batch of famous quantum physicists cannot simply be dismissed. They could be right when 99% of humanity is wrong, just as a single person, Copernicus, was right when the rest of humanity around him thought that the sun revolved around the Earth.

Most people are pragmatists and would wonder why this arcane notion of “life is a dream” makes any difference. It makes a difference because if some individuals have in fact waked up to expose the illusion for what it is, then what they have to say should interest us. We might want to transcend the dream, too, because the common testimony given by those who have waked up is very significant:

They no longer fear death. They identify with a self that is timeless and unbounded. They stop experiencing extremes of emotion. Their minds aren’t riddled with extraneous thoughts but feel calm, alert, and open. Wounds and traumas in their past no longer return to haunt them. They tend to feel detached, as if witnessing how life unfolds rather than being tossed and tumbled in the chaotic stream of daily events. At the height of the experience of waking up, they feel liberated and blissful.

A skeptic would shrug these experiences off as subjective and therefore unreliable—we’re all in the habit, in fact, of equating transcendent experiences with abnormality, social dysfunction, even madness. People who are different upset the social norm, which is actually evidence that the social norm is quite insecure at bottom. It holds up only as long as everyone—or nearly everyone—agrees with it. Outsiders are not welcome.

But dismissing the validity of waking up as mere subjectivity and being a social aberration are both red herrings. When people report that they have waked up, they are talking about a shift in consciousness, and such shifts are only validated through experience. A dream researcher can pinpoint through brain activity when a sleeper has gone into REM sleep and begun to experience a dream. But humanity wouldn’t even have a concept of “dream” without the experience of it. The sensations of pain and pleasure are similar. They exist as experiences before neuroscience has any clue what to look for in the brain.

If we stand back and drop all assumptions about “reality as given,” it is entirely possible that consciousness conforms to our mindset that it fits too tightly and too well. We are so convinced that our commonly accepted belief about a material world is the only valid perspective on reality, that we train consciousness to fit our understanding to the only the model we believe in. In other words, there’s a constant confirmation of the biases we want confirmed. Trapped inside a seemingly inescapable mental construct, we passively accept it. This brings up the most important thing to be learned from those who have waked up—the power to create and dismantle mental constructs is always present. As a birthright, human consciousness possesses the ability to create any kind of virtual reality imaginable. “Virtual” is the right word, because any mental construct is artificial and provisional.

There is no doubt that cultures rise and fall, creating systems of belief that grip the imagination for a while, often lasting for centuries, and individuals living inside the collective story create their own separate stories. But just as novels and romances must have an author, someone who is quite conscious of creating a fiction, the stories that grip people in their everyday lives must have a source that isn’t mistaken into believing the story is real. This source stands outside thought, words, images, and the stories they coalesce into. It is consciousness itself.

The argument for “life is a dream” arises not from a kind of stubborn refusal to accept “reality as given,” but from confidence that we are all conscious agents with the capacity to create and then project any version of virtual reality we choose. The trick is to be in touch with your creative source; otherwise, you fall for your own creation, as if Shakespeare believed he was actually Hamlet. “Life is a dream” presents the most liberating insight to enter the human mind, and it will never go away, because no other explanation tells us more about the “real” reality than it.

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism.  He is a Fellow of the American College of Physicians and a member of the American Association of Clinical Endocrinologists. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are The Healing Self co-authored with Rudy Tanzi, Ph.D. and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine.  www.deepakchopra.com

If a Machine Could Make You Happy, Would You Do It?

Artificial Intelligence (AI) makes many claims, some quite futuristic, others just around the corner. Somewhere in the middle lies the prediction of human behavior, with the attendant claim that if people are predictable, this could be the future of well-being.

To predict when someone is going to get angry, sad, afraid, or tense is already well within reach. AI is developing readouts of muscle activity and related bodily responses that indicate what the brain is going to do. Going a step further, at the MIT Media Lab they’ve taken enormous steps into translating thoughts—i.e., words in our heads—into signature brain signals. These signals can be digitized, and suddenly, a thought in your head can be sent to Google’s search engine via Wi-Fi, allowing you to search the Internet simply by thinking.

If you put these breakthroughs together, a new model of human behavior emerges, one based on predictability and reading the signals originating in the brain that attend predictable behaviors. AI experimenters get very excited about the notion that the brain, and the behavior it triggers, can be mathematically reduced to equations that in essence turn people into a complex of algorithms. The excitement is justified, because anything that can be expressed logically is understandable in computer language.

Even though a computer cannot fall in love and arguably could never grasp any emotion, positive or negative, if a certain muscle response triggered by the brain gives a 75% probability that you are about to fall in love, then match.com can be perfected—compatibility will be a numbers game.

Let’s say that AI’s dreams come true in the future. Would it be ethical to plug the brains of criminals into a Wi-Fi network that predicts the likelihood of a crime being committed, so that the police can head it off at the pass? That was the premise of Steven Spielberg’s movie, Minority Report, and in real life we are close enough to science fiction that prisons are working with predictability models to judge which inmates are safer to parole.

As soon as such a possibility is raised, the specter of Brave New World rises, along with the robotic behavior of North Koreans. Mind control is only a step away from mind reading. None of us wants our free will taken away, even if we would behave like happy people. We assume that

North Koreans aren’t robots when they aren’t under threat of reprisal, and this is true. Apparently, the American sitcom Friends has become a cult in North Korea, and despite the threat if imprisonment, tapes of Friends episodes are hot on the black market and constitute a forbidden pleasure for North Koreans.

But let’s go a step farther. What if a computer could figure out the algorithm of specific behavior that you, an average citizen, follows. Much unhappiness is caused by unconscious behavior that is totally predictable, and self-awareness is a rare commodity. If a computer knew you better than you know yourself, it could detect all the ways you make yourself unhappy, and then set out to improve your well-being.

There are lots of ways this might happen. A drug could change your brain chemistry or make your muscles relax. Biofeedback could train your brain to abandon certain self-defeating pathways and build better pathways in their place. Schools and training labs could teach you to recognize when you are about to feel depressed or anxious and then give you meditations that abort the depression and anxiety at a very early stage. The field of bio-manipulation could conceivably end the worst of human suffering, which is mental.

The bottom line right now is that AI plays both sides of the street. While claiming that body-mind responses can be predicted, digitized, and used for all kinds of healing, from repairing spinal injuries to teaching autistic children how to change their facial expressions (the notion being that if the child adopts normal expressions in place of the typical blank autistic mask, the range of the child’s emotions will become more normal at the level of the brain). Simple but profound behavioral techniques such having doctors smile at their patients and touch them reassuringly on the shoulder seem promising in reducing patient anxiety and complaints.

The other side of the street is the claim that “of course” people aren’t going to be turned into robots by AI. But how is the mind to be neatly divided into the trainable part (deterministic) and the creative, liberated part (free will)? If I can be plugged into a device that predictably improves my mood, transforming me from sad and lonely to a happy camper, should I do it? The argument against bio-manipulation is hard to pin down, but not because a future Big Brother is going to turn us into robots.

The problem is that every aspect of mind and body works in a complex fashion with every other aspect. If you “improve” a person’s mood, for example, you might strip away the benefits of anxiety. One marked benefit is the phase that artists and problem solvers go through known as “anxious searching,” where the mind worries over a painting, poem, or difficult problem until the answer emerges. Then the anxiety has served its purpose, and the mind, having reached a creative solution, is actually happier and more contented.

I’ve only scratched the surface of how AI can affect the mind but knowing what’s at stake is important. In future posts the discussion can go deeper. At the moment, there’s no doubt that AI finds itself at the troubled junction point of neuroscience, big pharma, ethics, philosophy, and social engineering. The most basic questions like “Do we have free will?” lead to harder questions still, like, “Is free will hurting or harming us?” It’s likely that issues once consigned to religion and philosophy will loom as practical choices in everyday life. How things will ultimately turn out isn’t subject to an algorithm, even if human behavior is mostly predictable.

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism.  He is a Fellow of the American College of Physicians and a member of the American Association of Clinical Endocrinologists. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are The Healing Self co-authored with Rudy Tanzi, Ph.D. and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine.  www.deepakchopra.com

The True Meaning of Meditation

By Deepak Chopra, MD

The American way of meditation is now firmly a part of our lifestyle, and millions of people who have taken up yoga and learned about mindfulness feel quite comfortable meditating. I’m saying “the American way,” because it took scientific research and the promise of improved health to convince the average person that meditation wasn’t mystical, in a society where mystical implies religion, or in this case Hinduism.

The acceptance of meditation has been a good thing, but I wonder if its true meaning has taken hold. The situation today feels much like it was thirty years ago, when being serious about meditation meant you were a committed Buddhist or otherwise found the time to devote hours a day to sitting in lotus position. Meditation still has a split personality, one side promising nice benefits like relaxation and lower stress levels, the other side requiring you to get serious about renouncing everyday life and its demands.

The noted spiritual teacher J. Krishnamurti made a crucial point when he said that to be real, meditation must happen twenty-four hours a day. As startling as that sounds, he wasn’t demanding a specialized lifestyle that even Buddhist monks would find hard to maintain—after all, twenty-four hours a day implies that you’d meditate in your sleep. What, then, did he mean?

The point, I think, is that a person should live from the deepest level of awareness all the time. Everyday life is preoccupied with the restless surface of the mind, and taking a little time to meditate during a busy day is merely an interlude. The restless mind still has its way the rest of the day. But there are other issues to confront. In the unconscious resides “the shadow,” Carl Jung’s term for the hidden forces of anger, fear, dread, guilt, and shame.

These forces have a power that the rational mind can’t resolve, hoping only to keep them at bay. But repression is a flawed strategy, as the prevalence of war, crime, and domestic violence glaringly attest. Then there is the still mystifying occurrence of depression, obsessive compulsion disorder, free-floating anxiety, and other mental disorders, which seem to be getting more common even in the face of therapeutic drugs.

What these issues tell us is that the mind is divided against itself, fragmented by conflict, confusion, and random events that disrupt everyday life. This isn’t news. The mind, when it reflects on being human, quickly realizes that its great opponent is itself. Mind versus mind has been the major conflict every culture has been engaged in.

The American way of meditation skirts this conflict or lightly brushes it. As impressive as the health benefits of meditation are—I am not remotely discounting them—the real purpose of meditation is to answer, once and for all, the true nature of the mind. The pursuit of higher consciousness, the process of waking up, the journey to enlightenment—whatever term you use, meditation solves the problem of the divided mind by opening the door to whole mind.

The mistake we all make is to identify the mind with the activity going on in our heads, the endless stream of sensations, images, feelings, and thoughts that comprise consciousness in its active phase. In the gap between thoughts, something else appears—consciousness as the silent, boundless source of mental activity. Real meditation explores pure consciousness, brings it to the fore, and establishes it as the true nature of the mind.

This is like detective work, uncovering and unmasking the culprit, only to find that there is no culprit. The mind warring against itself is nothing but a mask. Behind it there is no one to blame or fear. No inner enemy lurks in hiding to trip us up if we lower our guard. Meditation becomes a twenty-four hour process when you see clearly how you constantly defend and protect yourself without purpose, except to increase the fear and insecurity that keeps those defenses up.

Without being fully conscious of this, the average person distrusts the mind for its ability to create suffering. But to say that meditation ends suffering, however true, isn’t enough.

Meditation puts you back in touch with reality. What we call reality in the accepted sense is a mind-made artifact. Seeing this clearly is another aspect of meditating twenty-four hours a day.

Can this project really extend to sleeping at night? Yes, because pure consciousness is aware of itself, and that doesn’t end when the brain and body need the renewal of sleep. But for now, it’s the waking hours that demand our attention in meditation. Contrary to the image of the cross-legged yogi lost to the world, meditation is a dynamic, wakeful process. The purpose of sitting for a period each day to use a meditation technique is to deepen one’s experience of what pure consciousness feels like. With few distractions. The mind is thus reacquainted with its true nature.

Outside meditation, the rest of the day is about noticing, seeing, and changing. We are our minds. If the mind becomes eager to wake up, to unmask its fears and return to its true nature, the same eagerness will seep into us as we go through the day. We all know what it’s like to spend the day eagerly awaiting something we really cherish, whether it is meeting a loved one, reading a book that can’t be put down, or watching the Super Bowl. The same eagerness applies to meditation. Once the spark is lit, the mind cannot wait to find out what reality is all about, because there is no difference between the true nature of the mind and the true nature of everything in existence.

Meditation is the greatest quest ever conceived, and it is open to everyone. Fear and suffering are very bad motivators; we’d rather turn our backs on them than try to solve them. The only lasting motivator is desire, and meditation brings out the deepest desires, to know who you really are, to achieve fulfillment, to turn chaos into orderliness, to create a life whose satisfactions can never be undermined or taken away from you. None of these desires is foreign to anyone. The secret of meditation is that they can be realized in full.

Deepak Chopra MD, FACP, founder of  The Chopra Foundation  and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism.  He is a Fellow of the American College of Physicians and a member of the American Association of Clinical Endocrinologists. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are  The Healing Self  co-authored with Rudy Tanzi, Ph.D. and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine.  www.deepakchopra.com

The Microbiome: How to Talk to Your 2 Million Genes

By Deepak Chopra, MD and Naveen Jain

The term “microbiome” has become popular in the last decade, and most people now realize that their bodies are populated by an enormous quantity of microbes. Taking every location from the skin to the mouth to the intestinal tract into consideration, the microbiome weighs around 3 lbs., roughly the same as the human brain.

 

The radical importance of keeping your microbiome balanced and healthy is just beginning to dawn on medical science and biology. If you took a snapshot of a tiny portion of your digestive tract, it would be teeming with an array of life forms almost beyond comprehension (including bacteria, viruses, bacteriophages, archaea, fungi, yeast, etc. Since it has long been known that we can’t digest food without the aid of the so-called “flora” in our intestines, the microbiome didn’t spring out of nowhere. What wasn’t realized until recently, however, is its staggering extent.

 

A human being possesses roughly 23,000 to 25,000 genes, and there is enough capacity for juggling DNA into new combination that these genes create 7 billion unique individuals on Earth, with no end in sight for creating billions more unique people.  Your trillions of cells, however, are estimated to be outnumbered around 3 to 1 by the collected microbiota (as the collective microbial colonies are called) that co-exist with us. In terms of genes, however, it is estimated that all of these small creatures and plants contribute 2 million genes to our existence.

 

Now we realize that the human body is an ecosystem, and to be healthy requires “talking” to your microbiome in all kinds of ways—you have a whole planet to manage at the microbial level. The digestive functions they perform is barely the tip of the iceberg. As intestinal microbes feed, they excrete chemicals that are essential to wellness. Besides producing well-known chemicals like vitamin B, the microbiome sends neurotransmitters like serotonin and dopamine into the bloodstream. Hormonal levels are influenced, and so is your immunity from disease.

 

What we are realizing is that none of the microbial life inside us is a free rider. Those 2 million genes evolved with us. Some are actually woven into our own DNA. As in the Earth’s ecosystem, survival demands that every microbe performs a useful function. But where there is balance the possibility for imbalance occurs. When this happens, the body and the microbiome are off kilter, with the result that disease processes may start to form, and natural functions like staying at a proper healthy weight are impaired—or even become impossible.

 

The cutting edge of microbiome research involves mapping out thousands of microbes and identifying their functions—an overwhelming task now made possible by high-speed computers and data analysis. But even at this early stage, we can jump to some practical conclusions.

 

Companies are beginning to offer a service that analyzes your personal microbiome. With a small stool sample, it is possible to profile your unique digestive process, which foods you metabolize well or not so well, which chemicals (known as metabolites) your microbiome is secreting in terms of harmful and helpful ones—and this is just the beginning.

 

The most challenging epidemics in modern society are connected to lifestyle, and lifestyle is how we “talk” to our microbiome. The next bite of food you eat sends a message to your microbiome, and in reply it will send a chemical message back.  Unhealthy chemical responses that originate in the microbiome are thought to be strongly linked to heart disease and overweight, for example. No two people are chemically alike at any given moment. The body is like an information superhighway, and although traditionally the brain was the hub for all incoming and outgoing information, the true hub is the gene. Therefore, with its huge preponderance of genes, the microbiome is thought now to dominate the information superhighway.

 

Pursuing gene therapies for the past fifteen years, ever since the Human Genome Project provided a complete map of human DNA, has proved frustrating and enormously expensive. But influencing your ecosystem of genes happens naturally every day. The information superhighway is populated by the messages sent from gene to gene, and these come from thoughts, emotions, stress levels, relationships, and the quality of food, air, and water you ingest.

 

The future of wellness is at stake here. By attending to the ecosystem that is you, the entire system of mind and body is affected.  For the first time, in practical terms relating to eating, being active, sleeping, and managing stress and inflammation, the old model of preventing risks can be replaced by a positive model. The positive model is about optimizing the personal well-being of each person. If we learn from an early age how to “talk” to our microbiome, that conversation turns into feedback loops that maintain balance and wholeness everywhere.

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism.  He is a Fellow of the American College of Physicians and a member of the American Association of Clinical Endocrinologists. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are The Healing Self co-authored with Rudy Tanzi, Ph.D. and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine.  www.deepakchopra.com

 

Naveen Jain is an entrepreneur driven to solve the world’s biggest challenges through innovation. He is the founder of several successful companies including Moon Express, Viome, Bluedot, TalentWise, Intelius and InfoSpace. Moon Express is the only company to have permission from the US government to leave earth orbit and land on the moon. Viome is focused on disrupting healthcare with the goal of “making illness elective” by identifying biomarkers that are predictive of chronic diseases and preventing them through personalized diet & nutrition. Naveen is a director of the board at the X PRIZE Foundation and Singularity University. Naveen Jain has been awarded many honors including “Ernst & Young Entrepreneur of the Year”, “Albert Einstein Technology Medal” for pioneers in technology, Recipient of “Ellis Island Medal of Honor”, Most creative person” by Fast Company,  “Top 50 philanthropists of 2018” by Town & Country magazine and “Humanitarian Innovation Award” at the United Nations.

Is There One Best Path in Life?


By Deepak Chopra, MD

Without using the term, everyone has marked out a path in life–a path can be defined as a road map that guides you to a goal. Because every day presents some kind of goal, however small, being on a path is inevitable. It doesn’t have to be a conscious choice. Yet at a certain point it dawns on most people that they have larger goals, even lifetime goals, that require long-term planning. At this point choosing a path does become a conscious decision.

 

On the surface, it would appear that life presents many paths, because so many goals present themselves: finding the right partner, raising a family, settling on a career, pursuing success, earning more money, saving a nest egg for retirement. These are socially shared goals, to which more can be added, such as finding God or writing a novel. But if you look deeper, everything on this list boils down to one path only.

 

This is the path of desire, which is the most natural path, since we all have desires. The impetus that keeps people on the path of desire is universal but also logical. If you want to eat breakfast, make friends, do something you enjoy, or have any other everyday desire, it’s logical that expanding your desires and following a bigger dream should serve as a reliable path in life. In fact, because 99% of the human race follows the path of desire, this should prove how defective it is. The problems of poverty, crime, war, hunger, disease, and mental anguish haven’t been solved around the world, and one or more of these problems reaches into everyone’s life.

 

The irony of turning desire into a path is that no one can validate that desire itself is positive. Shattered dreams are at least as common as dreams fulfilled. Psychological studies show that human beings are very bad predictors of what will make them happy. A young woman who deeply desires to have a child will confront the fact that being a new mother is one of the most stressful times of life for many women. Having more money increases happiness up to a certain threshold when you feel financially secure, after which having more money has diminishing returns. Unchecked impulses are a major aspect of things like the obesity epidemic, huge credit card debt, and criminal behavior–in a word, we desire lots of things that are self-defeating.

 

If there is a best path in life, the path of desire isn’t it. But how do you get off this path, which is so ingrained and occupies every waking hour from infancy onward? One insight is that desire comes from a shallow source. A restless mind leads to restless desires, which plays a major part in the pattern of endless desires that never seem to reach inner fulfillment even when the outer goal has been attained. If this is true, then going deeper into the mind to find a place of inner fulfillment opens up another path.

 

For just this reason millions of people have started to meditate and do yoga, and for the most part they discover the satisfaction of stepping out of the demands of desire. But still this doesn’t constitute a new path; it is more like a glimpse of a new path.  After meditation and yoga class come to an end, it’s back onto the treadmill of desire. Seeing the downside of the path of desire doesn’t free you from the problems created by desire. Since these problems are mixed in with the pleasure and delight of desire, countless people remain confused, conflicted, and at a loss.

 

The basis for confusion comes down to either/or thinking. There’s a time-honored belief that the worldly life and the spiritual life exist as opposites, the worldly life being defined by desires and the spiritual life by selfless abstention.  Yet even if you could persuade yourself that you are renouncing desire, that itself is a desire–you still want to be happy and fulfilled, even though your attitude is higher and holier than people who pursue happiness by taking a vacation in Las Vegas or Disney World.

 

The best path in life begins by abolishing the separation between worldly and spiritual aspirations. Such a path allows desire to play out its natural course without running wild, while bringing experiences of love, joy, truth, beauty, divine presence, or whatever else you consider higher and spiritual. In other words, the best path in life should aim for the goal of wholeness. Being human is complete and whole when we are not self-divided by conflict, confusion, frustration, and the constant demands that pull us in opposite directions.

 

To be self-divided is the product of blindly accepting that your desires will get you where you want to be. Even when one cherished goal is attained, that still leaves untold potential that lies unfulfilled. The only way to lead a whole and complete life is to be whole and complete yourself. This, finally, is the best path in life, which can be called for the sake of simplicity the path of the self. I’m not endorsing selfishness and egotism. The path of the self is a lifelong quest to discover who you are, knitting together the glimpses of fulfillment that occur in everyone’s life.

 

The great discoveries that dawn on this path are “I am enough. Being here is fulfilling. Existence unfolds inner potential without end.” Being human isn’t complete without these discoveries, and they cannot be found through desire. To know that you are enough, and that existence will unfold your inner potential transforms daily life in profound ways. But transformation cannot be a goal. It is the fruit of being on the path of the self. All such discoveries happen spontaneously, on their own time schedule, under the guidance of an intelligence that transcends the everyday thinking mind.

 

The path of the self has always been open to everyone, and meditation takes you through the door. Then it is necessary to have a vision and a long-term intention, in this case, to find your true self. Along the way choices have to be made about your beliefs, guiding principles, personal relationships, and so on–but these are secondary. What is held before you every day is finding the way out of self-doubt, confusion, inner conflict, and divisive desires that keep you entangled in a state of separation. The divided self is easy to spot, and its consequences litter our lives. So there’s real work to be done on the path of the self, only it is the effortless work of going inside, adopting the next step of self-awareness, and identifying with a level of mind deeper than the restless, superficial mind.  When you see the value of this project, you have taken the important first step that brings the path of the self into view.

 

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism.  He is a Fellow of the American College of Physicians and a member of the American Association of Clinical Endocrinologists. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are The Healing Self co-authored with Rudy Tanzi, Ph.D. and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine.  www.deepakchopra.com