A Meditation to Restore Hope, Faith, and Trust

By Deepak Chopra, MD and Steve Israel

Everyone has been experiencing the ill effects of disruptive politics. Thinking of the present situation in terms of a partisan divide doesn’t go far enough–there has been a wholesale loss of trust. Hope for a better future is defeated on a daily basis. Faith in the democratic system is perhaps at an all-time low. This malaise isn’t about issues and parties. It’s about how we view bad events and react to them. Society presses the argument that problems arise “out there,” usually caused by other people, and getting immersed in private emotion is a suitable response.

The cycle of event-response never ends, and it rarely solves anything. But we are all addicted to it. Not only do outside events capture our attention, but also there is the rush of feeling angry or elated, victorious or defeated. The world’s wisdom traditions say very little about politics, but they have much to say about getting entangled in the drama, beginning with the teaching that matters the most: the drama never ends. Once you get enmeshed in external events that trigger strong emotions, you have joined the drama either as participant or spectator. Therefore, reality “out there” is the level of the unending problems life brings our way. By becoming stuck in it, people sacrifice their only path to finding a solution, which is to base their sense of self “in here.” If you don’t want to be affected with malaise, stop ingesting the next dose of poison.

When you lose hope, trust, and faith, nobody did it to you. However much you are tempted to demonize somebody else, everything “out there” is aimed at one and only one thing: keeping the drama going at full boil. How you respond is your responsibility, and this turns out to be the opening that sets you free of the drama. Dramas are built out of plot lines, and when you start to look inward, it becomes clear that every plot line, down to the smallest detail, is self-created.
Instead of talking about how to change the narrative–a common topic now, after so many old plot lines have been disrupted and destroyed–it’s crucial to know where any story comes from. When you were a baby, there was no story. If a baby starts chewing when it’s teething, there is no concept of “shoe” (or baby). There are only sensations associated with the shoe: color, texture, shape, smell, and in this case, taste. In the process of development, babies move from feelings to organized perceptions, then on to language and thoughts. Each step adds a building block to the story of life, and by the time adulthood is reached, everyone’s story has taken on a life of its own.
Which is the whole problem. The tags in your story may be white, male, professional, Republican, which enables you to ease into someone else’s worldview if they share enough of the same tags.
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These tags are constructs. Nature doesn’t give birth to Democrats or conservatives, Catholics or Protestants, etc. But by identifying with all the labels that attach to us, we gain a sense of identity–and it’s a false identity, in every case. The story you’ve created has taken on a life of its own because you forgot that you are the creator, the author and not a character.
Babies are not blank slates that get imprinted like hammering a dent into a car fender. They are bundles of experience that is being processed in awareness. How the process turns baby A into Mozart and baby B into Kim Jong-Un remains a total mystery. But one thing is certain: the process occurs in awareness. Expose two children to the same upbringing, and each can turn out to be completely unlike the other. Expose any group of people to the same set of facts, and you will get as many interpretations as there are people.

At this stage of the argument, most of us will agree that all kinds of external influences went into our personal story, and that we interpreted these influences in a very personal way. But go back to the baby chewing a shoe. The experience of chewing the shoe is all the shoe is for the baby. Without a concept of “shoe” to organize the experience, it’s just an activity in awareness. This leads to a startling conclusion that takes time to absorb. Your body is experienced the same way a baby experiences a shoe. You take in a bundle of sensations through the five senses. There is no “body,” much less “my body,” until you construct a concept that organizes the actual reality, which is that your body is only an activity in your awareness.
You can prove this to yourself with a simple thought experiment. If you are experiencing your body and take away how it smells, what’s left? The other four senses. Take away how your body sounds, and what’s left? Three senses. Take all of those away and what’s left? In other words, imagine yourself paralyzed in a hospital bed, blind and deaf, receiving no sensations from your body at all. What remains is only a concept, the notion of “I have a body.” That notion is something to hold on to, which is fine. No one is saying you have to return to the state of a baby chewing on a shoe.
The point instead is to realize that your body is a construct in awareness. If you take away every label and tag that defines you, the same thing will always be left behind: the awareness that builds constructs, modifies and destroys them, gets bored with an old story and rearranges it into a new one. the only stable self is the awareness that participates in this creative process. Therefore, the world’s wisdom traditions teach that there is no “I” except awareness, and what it happens to be doing, which is knowing and experiencing.
How does this cure the current state of malaise? Diving into the drama leads eventually to exhaustion and misery. Staying above the drama is impossible–you may have no interest in politics, but the drama has a thousand other hooks. Wisdom consists in knowing that there is a third option. Take control of the constructs you have been immersed in. Realize that you can do and undo these constructs. This realization brings a sense of excitement and independence of real control and creative living. Isn’t that a lot better than suffering from the malaise?

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism. He is a Fellow of the American College of Physicians, Clinical Professor UCSD Medical School, researcher, Neurology and Psychiatry at Massachusetts General Hospital (MGH), and a member of the American Association of Clinical Endocrinologists. The World Post and The Huffington Post global internet survey ranked Chopra #17 influential thinker in the world and #1 in Medicine. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are You Are the Universe co-authored with Menas Kafatos, PhD, and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine. discoveringyourcosmicself.com

Congressman Steve Israel is a Distinguished Writer-In-Residence at Long Island University in New York and was a Member of Congress for sixteen years. He served as House Democrats chief political strategist as chairman of the Democratic Congressional Campaign Committee; and President Bill Clinton called him “one of the most thoughtful Members of Congress.” He published a critically acclaimed satire of Washington entitled “The Global War on Morris” in 2015. Israel is a political commentator on CNN. His insights appear regularly in the New York Times, Washington Post and elsewhere.

Why You Aren’t Who You Think You Are

By : Deepak Chopra

Each of us perceives reality through the filter of a personal self, an “I” that is unique in the world, thanks to the unique experiences we’ve had since birth. We rely on “I” to be able to navigate through everyday situations, not realizing how limiting “I” actually is. It’s fair to say that few people realize how unstable and distorted their sense of self actually is. To begin with, each of us filters out an enormous portion of the input we receive at a given moment.
Part of the filtering is unavoidable–human eyesight is limited to the visible wavelengths between ultraviolet and infrared, human hearing between the frequencies of 20 and 20,ooo Hz (vibrations per second). In cosmic terms the visible universe, along with the universe detectable with scientific instruments, is a fraction of the total matter and energy in creation–perhaps as little as 1% to 4% depending on how “dark” matter and energy are computed, along with invisible interstellar dust.
On the personal level, the human brain has all kinds of limitations, including its dependence of a macro level of space, time, matter, and energy. At other levels of nature, including the quantum, ordinary clock time, the familiar three dimensions of space, the solidity of physical matter, and so on change entirely and at a certain point disappear. The fact that “something came out of nothing” during the big bang destabilizes common-sense reality in radical ways.
Most of our filtering, however, occurs as a result of the experiences we assimilate all our lives. A collection of past wounds, conditioning, and beliefs forces us to go into denial about ourselves and the world around us. The phobic who is deathly afraid of spiders seems extreme, but every strongly held belief shuts out other viewpoints, and in the process the world we don’t want tot see becomes invisible. The input we receive as raw information might not be entirely suppressed, but it still gets examined in the process of interpreting what’s happening to us. At a crude level we interpret every experience as good or bad, hurtful or pleasurable, something we like or dislike, etc. Depending on how judgmental you are, you fall somewhere between extremely close-minded and extremely open-minded. Depending on how empathetic you are, you fall somewhere between compassionate and cruel.

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One we take into account the ways that “I” gets shaped–through filtering, interpretation, beliefs, memories, and all types of social conditioning–it’s inescapable that “I” is a rickety structure that we ourselves didn’t build of our own free will. With most people, “I” reflects forces outside their control since birth. Still, we all defend “I” and go to great lengths to identify with it. But a closer examination reveals that “I” doesn’t have a secure perch on reality, because instead of a stable structure, the self is constantly bounding around. At a minimum we have three versions of “I”:
The outward self: This is the social persona, which you identify with if your focus is on socially-approved things like money, career, the right neighborhood, an impressive house, etc. “I” is attached to labels that relate to those things, so that “WASP surgeon with a Park Avenue practice, a socialite wife, and a major portfolio” defines a very different self than “Latino working-class single mother living on food stamps.”

 

 

The private self: This is who you are behind closed doors. The private self identifies with feelings and relationships. The values that matter most include a happy marriage, satisfying sex life, children to love and be proud of, etc. On the downside are the private trails and miseries that come into every life. “I” is attached to the hopes and fears of everyday existence, which for some people means an existence of insecurity, anxiety, depression, and dashed hopes that seem inescapable.

 

The unconscious self: This is the self we do not know in waking life. It is governed by instincts and drives that most of us don’t want to bring to light. At its most menacing, the unconscious self has been called “the shadow,” where the worst human traits of anger, violence, envy, revenge, and deep-seated existential fear reside. “I’ can be attached to two different projects: keeping the dark side of the unconscious self hidden or converting it to the light. Artists, musicians, and poets do the latter. They approach the unconscious self not as a fearful domain but as a source of creativity waiting to be born.

 

On any given day, that the one thing we cannot live without—a self—is shifting and unreliable. We may not be aware of it, but we are constantly changing our loyalties. The external self claims us at work or enjoying ourselves at a party or buying a new house. The private self claims us in matters of the heart, in moments of depression and anxiety, and in our family life. The unconscious self does whatever it wants to, and hard as we try to keep it at bay, everyone knows the experience of sexual appetite, raging fury, and nightmares—perhaps nightmares are our purest encounters with the dark side of the unconscious.

 

The world’s wisdom traditions have seen through the illusion of a stable, reliable, realistic “I” and unmasked it as a grossly imperfect guide through life. In its place we need to identify with what is often referred to as a higher self, which is independent of the random forces, inner and outer, that distort reality.

 

The higher self is the self that aspires to rise above everyday conflicts and confusion. Experience tells us that the other versions of the self—the outward, private, and unconscious self—are constantly in conflict. This is why civilization is so discontented, to use Freud’s term. Eruptions from the unconscious bring war, crime, and violence. Private misery overshadows public success. The arts point to immense possibilities for creativity, but too few people are able to take advantage of them. In the world’s wisdom traditions, the struggle between so many conflicts can’t be won at the level of struggle. “I” must surrender every claim of the ego, whether public or private, to seek a higher state of consciousness.

 

 

For most people, this analysis leads to an untenable conclusion, because it seems inconceivable to give up the everyday “I” for a higher self that may be simply a fantasy, a product of mysticism, a religious tenet, or simply wishful thinking. Standing against this doubt and skepticism are centuries of descriptions from seekers, safes, saints, and spiritual teachers who validate that the higher self, far from being alien, is the core or true self, the source of consciousness. The choice to encounter your higher self is always open. At the very least, we need to be clear about the present situation. The “I” we take for granted is deeply flawed, and therefore we don’t really know who we are.

 

 

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism. He is a Fellow of the American College of Physicians, Clinical Professor UCSD Medical School, researcher, Neurology and Psychiatry at Massachusetts General Hospital (MGH), and a member of the American Association of Clinical Endocrinologists. The World Post and The Huffington Post global internet survey ranked Chopra #17 influential thinker in the world and #1 in Medicine. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are You Are the Universe co-authored with Menas Kafatos, PhD, and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine. discoveringyourcosmicself.com

Six-Day Clinical Trial Finds Integrative Medicine Program Alters Blood Serum

Six-Day Clinical Trial Finds Integrative Medicine Program Alters Blood Serum

Meditation, yoga and vegetarian diet linked to decline in plasma metabolites associated with inflammation and cardiovascular disease risk

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In a novel controlled clinical trial, participants in a six-day Ayurvedic-based well-being program that featured a vegetarian diet, meditation, yoga and massages experienced measurable decreases in a set of blood-based metabolites associated with inflammation, cardiovascular disease risk and cholesterol regulation.

 


View the Study: Integrative Medicine Program Alters Blood Serum


 

The findings, published in the September 9 issue of Scientific Reports, represent a rare attempt to use metabolic biomarkers to assess the reported health benefits of integrative medicine and holistic practices. Senior author of the study, which included researchers from multiple institutions, was Deepak Chopra, MD, clinical professor in the Department of Family Medicine and Public Health at University of California San Diego School of Medicine and a noted proponent of integrative medicine.

 

“It appears that a one-week Panchakarma-based program can significantly alter the metabolic profile of the person undergoing it,” said Chopra, whose foundation provided and managed funding for the study. “As part of our strategy to create a framework for whole systems biology research, our next step will be to correlate these changes with both gene expression and psychological health.”

 

Study co-author Paul J. Mills, PhD, professor of family medicine and public health and director of the Center of Excellence for Research and Training in Integrative Health, both at UC San Diego, noted that alternative and integrative medicine practices, such as meditation and Ayurveda, are extremely popular, but their effects on the human microbiome, genome and physiology are not fully understood. “Our program of research is dedicated to addressing these gaps in the literature.”

 

We looked at the effects of a Panchakarma-based Ayurvedic intervention on plasma metabolites in a controlled clinical trial,” said lead author Christine Tara Peterson, PhD, a postdoctoral fellow at UC San Diego. Panchakarma refers to a detoxification and rejuvenation protocol involving massage, herbal therapy and other procedures to help strengthen and rejuvenate the body.”

 

The study involved 119 healthy male and female participants between 30 and 80 years of age who stayed at the Chopra Center for Wellbeing in Carlsbad, Calif. Slightly more than half were assigned to the Panchakarma intervention (the Chopra Center’s Perfect Health program, which prices start at $2865 for a six-day treatment). The remainder to a relaxation control group. Blood plasma analyses, using liquid chromatography and mass spectrometry, were taken before and after the six-day testing period.

 

The researchers found that in the Panchakarma group there was a measurable decrease in 12 specific cell-membrane chemicals (phosphatidylcholines) correlating with serum cholesterol and inversely related to Type 2 diabetes risk.

 

“These phospholipids exert broad effects on pathways related to inflammation and cholesterol metabolism,” said Peterson. “Plasma and serum levels of the metabolites of phosphatidylcholine are highly predictive of cardiovascular disease risk.”

 

Application of a less stringent measurement standard identified 57 additional metabolites differentially abundant between the two groups of participants, which included additional phosphatidylcholines, sphingomyelins, and others. The authors suggested that given the very short duration of the trial, the serum profile changes were likely driven by the vegetarian diet component of Panchakarma. They said further studies were needed to more fully understand the processes and mechanisms involved.

 

Co-authors include Arthur M. Moseley, Joseph Lucas, Lisa St John Williams and P. Murali Doraiswamy, Duke University; Elizabeth H. Blackburn and Elissa E. Epel, UC San Francisco; Sheila Patel and Valencia Porter, UC San Diego and The Chopra Center for Wellbeing; Scott N. Peterson, Sanford Burnham Prebys Medical Discovery Institute; Eric E. Schadt, Steven R. Steinhubl and Eric J. Topol, Scripps Translational Science Institute; and Rudolph E. Tanzi, Harvard University.

 

Funding for this research came, in part, from the Fred Foundation, the MCJ Amelior Foundation, the National Philanthropic Trust, the Walton Family Foundation, the Chopra Foundation and Sybil Robson Orr.

 

Disclosures: Deepak Chopra is founder of the Chopra Foundation and co-founder of the Chopra Center for Wellbeing. Paul Mills is director of research at the Chopra Foundation.

 

Full study: Peterson, C. T. et al. Identification of Altered Metabolomic Profiles Following a Panchakarma-based Ayurvedic Intervention in Healthy Subjects. Sci. Rep. 6, 32609; doi: 10.1038/srep32609 (2016).

 

Self Directed Biological Transformation

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By Deepak Chopra, MD and Rudolph E. Tanzi, PhD

This week some exciting news has come out about the effect of meditation on personal wellbeing. Adding to the mounting evidence that meditation has a number of beneficial effects on things like blood pressure and depression, what’s crucial in the new study, which just appeared in Springer Nature’s journal Translational Psychiatry, is that meditation actually causes changes at the deepest level, in our genes. The study was top level, involving scientists from the Icahn School of Medicine at Mount Sinai, the University of California, San Francisco, and Harvard Medical School. Before detailing the research, let us paint the broader picture, because that’s where the real breakthrough is occurring.

Potentially the most fruitful discovery in medical science over the past two decades has been occurring at the genetic level. The standard view, ever since the mapping of DNA in the early 1950s, was that our genes are fixed and unchanging. Whatever the 20,000-25,000 genes we inherited from our parents at birth, these remain permanently with us throughout life. That part hasn’t changed. No one gains or loses a gene after conception. So how could the picture change?

Leaving aside random mutations (the cause of cancer in a cell), the fixed nature of our genes cuts off any chance of evolving after we are born. Evolution is a slow process involving millions of years of random mutations coupled with selective pressures. Most mutations die out quickly because they adversely affect our fitness, or they are randomly fixed because they are neutral (offer no benefit but also cause no harm). But there’s another side of the story, known as gene expression, i.e. the activity of the genes. DNA turns out to be incredibly dynamic and responsive to a person’s lifestyle. Genes regulate every chemical reaction inside a cell, and as a result, thousands of variations in gene activity are possible. You can think of genetic switches operating like rheostats rather than on-off switches. Or there’s an alternative image of a jukebox sitting in the corner. The jukebox is fixed in place, yet it can play many records, and each record contains a different message.

The big question, then, is how to get cells to send and receive the most positive messages. “Positive” means a response that enhances the life of a cell, which is how the life of tissues and organs improves, and from there the life of the individual. It would be tremendous if a person can make choices that lead immediately and directly to enhancing bodily functions from the genetic level. In fact, this is what the new study confirms. We quote directly from the press release from Mt. Sinai in New York:

The study involved 94 healthy women, aged 30-60. Sixty-four women were recruited who were not regular meditators. Participants stayed at the same [La Costa} resort in [Carlsbad] California for six days, and randomized so that half were simply on vacation while the other half joined a meditation training program run by the Chopra Center for Wellbeing. The meditation program included training in mantra meditation, yoga, and self-reflection exercises. It was designed by Deepak Chopra, MD, who did not participate in data collection or analysis.

For greater insight into the long-term effects of what scientists dubbed the ‘meditation effect’ compared to the “vacation effect,” the team also studied a group of 30 experienced meditators who were already enrolled in the retreat that week. Researchers collected blood samples, and surveys, from all participants immediately before and after their stay, as well as surveys one month and ten months later.

The research team examined the changes in 20,000 genes to determine which types of genes were changing before and after the resort experience. Scientists performed an integrative transcriptomic analysis, comparing gene expression networks across all three groups of participants and finding unique molecular profiles and pathway enrichment patterns. Study results show that all groups — novice meditators, experienced meditators, and vacationers — had significant changes in molecular network patterns after the week at the resort, with a clear signature distinguishing baseline from post-vacation biology. The most notable changes in gene activity were related to stress response and immune function.

Researchers assessed self-reported measures of wellbeing. While all groups showed improvements up to one month later, the novice meditators had fewer symptoms of depression and less stress much longer than the non-meditating vacationers. The psychological effects appear to be enduring and it is unknown how much of this longer lasting benefit may be due to continued practice or lasting changes in how people view events in their lives.

“It’s intuitive that taking a vacation reduces biological processes related to stress, but it was still impressive to see the large changes in gene expression from being away from the busy pace of life, in a relaxing environment, in such a short period of time,” said Elissa S. Epel, PhD, Professor of Psychiatry at University of California, San Francisco and first author of the study.

 

Although the findings will need to be replicated, this study, which agrees with similar findings about meditation and gene expression, is likely to be far reaching. It is safe to say that meditation is an ideal way to engage in restorative activities that may provide relief for our immune systems, easing the day-to-day stress of a body constantly trying to protect itself. The prediction is that this would also lead to healthier aging.

As promising as that is, the prospect that should excite everyone is that we can self-direct our own biology. Meditation is only one avenue; diet, exercise, stress managements, psychotherapy, and various contemplative practices, Eastern and Western, are beginning to dawn as changers of genetic expression. In other words, your cells are eavesdropping on every part of your lifestyle, responding to what you think, do, and feel. Suddenly there is no longer a gap between mind and body. We have genetic proof that the two are merged into one system, and a “whole system” approach should be taken if we want to thrive throughout a lifetime.

 

 

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism. He is a Fellow of the American College of Physicians and a member of the American Association of Clinical Endocrinologists. The World Post and The Huffington Post global internet survey ranked Chopra #17 influential thinker in the world and #1 in Medicine. Chopra is the author of more than 80 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are Super Genes co-authored with Rudolph Tanzi, PhD and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine. www.deepakchopra.com

Dr. Rudolph Tanzi is the Director of the Genetics and Aging Research Unit and Vice-Chair of Neurology at Massachusetts General Hospital. He is also the Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard Medical School. Dr. Tanzi discovered several Alzheimer’s disease (AD) genes and directs the Alzheimer’s Genome Project. He is now actively developing therapies for treating AD based on knowledge gained from genetics and lifestyle interventions. Dr. Tanzi has published over 475 papers and has received the Metropolitan Life Foundation Award, Potamkin Prize, the Smithsonian American Ingenuity Award, and was on the 2015 TIME100 Most Influential People in the World list. He also co-authored the New York Times Bestseller, “Super Brain” and “Super Genes” with Dr. Deepak Chopra.