Can Science and Religion Save Each Other?

by Deepak Chopra, MD

 

A flurry of controversy surrounded the astronomer Neil deGrasse Tyson two weeks ago when he took a jab at religion in the name of science. It began Christmas day with a mischievous tweet: “On this day long ago, a child was born who, by age 30, would transform the world. Happy Birthday Isaac Newton b. Dec 25, 1642.” Then deGrasse Tyson felt that he needed to be more pointed in a follow-up tweet: “QUESTION: This year, what do all the world’s Muslims and Jews call December 25th? ANSWER: Thursday.”

 

Angry responses came his way, and in a follow-up blog entry deGrasse Tyson offered this reflection: “Imagine a world in which we are all enlightened by objective truths rather than offended by them.” Since he also has a history of declaring that philosophy is useless and an obstacle to progress, this champion of materialism, objectivity, and reason underlined a familiar stance.

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Will God 2.0 Be Indispensable in Ten Years?

by Deepak Chopra, MD

The primary difficult with God isn’t belief–more than 80% of US responders tell pollsters that they believe God exists. The problem is that God is irrelevant, providing few if any practical benefits in daily life. In an age of faith the circumstances were in God’s favor. When people got sick or died, had a run of bad luck, committed immoral acts, received unexpected rewards, or couldn’t have children–the list of situations was endless–God was invoked to explain why. In one way or another, the deity was interwoven into the fabric of daily life. (more…)

God Is the New Physics

By Deepak Chopra, MD

 

When spirituality and physics started to be linked, many scientists called it the use of metaphor. It couldn’t literally be true that there was a Tao of Physics that linked quantum mechanics to ancient Chinese philosophy. At best there might be a weak link–God and the new physics–the way one might say God and DNA. With a little imagination, the two could be joined, but there was no possibility that God could intrude into hard science. There might be a gene for faith (so the speculation went), yet physics is couched almost purely in the language of mathematics, and no matter how you cut it, God isn’t numbers.

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Memo to Neuroscience: “We Are Not Brain Puppets”

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By Deepak Chopra, MD

 

The notion that human beings walk, talk, think, and do things because our brains control us is a fringe idea, easily refuted with a few moment’s thought and rarely taken seriously. But it got a boost from an Op-ed piece in the New York Times last week under the title, “Are We Really Conscious?” Thousands of readers were exposed to an argument that has been around for decades, holding that the brain is a machine analogous to a computer, and its working parts (neurons) operate through strict cause and effect. Therefore, when we believe that we have free will, we are as mistaken as marionettes controlled by invisible strings.

 

The author of the Op-ed piece, a Princeton psychology professor named Michael S. A. Graziano, states the extreme case for brain-as-machine: We are fooling ourselves to believe we are conscious. He also states, quite falsely, that this mechanistic view is the only viable explanation for consciousness currently to be found in science. Actually, there are a number of annual conferences on the topic of science and consciousness, and it’s fair to say that Graziano’s strict materialistic view, although a pet theory in the field of Artificial Intelligence (AI), rarely comes up in these conferences. But with the name of a prestigious university attached, his Op-ed piece will start a discussion, so here’s my contribution.

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A Science of Miracles — No Longer Optional? (Part 2)

By Deepak Chopra, MD

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For most people, miracles are something left behind in childhood. They require innocent belief, not adult rationality. The camp of vocal skeptics and atheists provide a crossroads, in fact, where one way leads to irrationality, the other to rationality, as if this definitively defines where the truth lies. If you don’t take the way of rationality, you will wind up in the realm of superstition, primitive myths, magical thinking, and bogus miracles.

 

Why, then, did Einstein make his famous remark that either nothing is a miracle or everything is a miracle? Because he saw deeper into reality than the simplistic either/or of skeptics and atheists. As we saw in Part 1 of this series, there is no credible scientific theory that describes how the mind interfaces with reality. This means that there is no theory that proves the existence of miracles or disproves it. Until we can fully explain consciousness, we can’t fully explain the events that occur in consciousness.

 

It sounds startling, but science can’t explain ordinary experiences, much less supernatural experiences. No one knows how thoughts arise, why intuition exists, where creativity comes form, or most important of all, how the porridgy gray matter of the brain, which is totally dark and silent, produces the sights and sounds of the three-dimensional world. The simplest and most profound miracle that everyone encounters every day is this miracle.

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